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1 Samuel 10 from Scroll 4Q51 Samuela

3 “Then you will go on forward from there, and you will come to the oak of Tabor. Three men will meet you there going up to God to Bethel, one carrying three young goats, and another carrying three baskets of loaves of bread, and another carrying a container of wine. 4 They will greet you, and give you two loaves of bread for a wave offering[1], which you shall receive from their hand.

5 “After that you will come to the hill of God, where the garrison of the Philistines is; and it will happen, when you have come there to the city, that you will meet a band of prophets coming down from the high place with a lute, a tambourine, a pipe, and a harp before them; and they will be prophesying. 6 Then Yahweh’s Spirit will come mightily on you, and you will prophesy with them, and will be turned into another man. 7 Let it be, when these signs have come to you, that you do what is appropriate for the occasion; for God is with you.

8 “Go down ahead of me to Gilgal; and behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings. Wait seven days, until I come to you, and show you what you are to do.” 9 It was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs happened that day. 10 When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them. 11 When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”

12 One of the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”

[..]

14 Saul’s uncle said to him and to his servant, “Where did you go?”

He said, “To seek the donkeys. When we saw that they were not found, we came to Samuel.”

[..]

16 Saul said to his uncle, “He told us plainly that the donkeys were found.” But concerning the matter of the kingdom, of which Samuel spoke, he didn’t tell him.

[..]

18 and he said to all the children of Israel, “Yahweh, the God of Israel, says ‘I brought Israel up out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.’

[..]

24 Samuel said to all the people, “Do you see him whom Yahweh has chosen, that there is no one like him among all the people?”

All the people shouted, and said, “Long live the king!”

25 Then Samuel told the people the regulations of the kingdom, and wrote it in a book, and laid it up before Yahweh. Samuel sent all the people away, and every man went to his house place.[2] 26 Saul also went to his house to Gibeah; and the army went with him, whose hearts God Yahweh had touched. 27 But certain worthless fellows said, How could this man save us?” They despised him, and brought him no present. But he held his peace.[3]

 



[1] This reading matches the LXX.

[2] This reading matches the LXX.

[3] This reading matches the LXX. After 1 Samuel 10:27 and before 1 Samuel 11:1, the scroll inserts an additional paragraph, which this web site includes at the beginning of the next chapter.

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the scrolls matching the traditional text for that passage.

      Words in italics cannot be seen in the scroll, since the scroll is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the scroll but with some letters unreadable or missing are in blue like this: blue. One Hebrew word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the scroll but with spelling differences that do not affect the meaning are in green like this: green. This is common in Hebrew.

      If the scroll is different from the traditional text, words in the traditional text that are missing from the text of the scroll are marked through in red like this: strike-through.

      If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.